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Horse Magic, Folklore and Legends

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Horse Magic, Folklore and Legends

The horse has been a source of symbolism and power in many cultures.

Image (c) Keren Su/Getty Images

The Magic of the Horse:

Over the course of time, many animals have developed a great deal of magical symbolism. The horse in particular has been found in folklore and legend in a variety of cultures – from the horse gods of the Celtic lands to the pale horse found in Biblical prophecy, the horse features prominently in many myths and legends. How can you capture the magical energy of horses, and incorporate it into your magical workings?

A Celtic Goddess:

Epona was a goddess of horses honored by the Celtic tribe known as the Gauls. Interestingly, she was one of the few Celtic deities who were celebrated by the Romans, and they celebrate her in an annual festival every December 18. The Festival of Epona was a time when worshipers paid tribute to horses, erecting shrines and altars in their stables, and sacrificing animals in Epona’s name. Scholars say that the reason Epona was adopted by Romans was because of their military’s love of the horse. Roman cavalry members honored her with temples of her own.
Legend holds that Epona was born to a white mare who was impregnated by a man who didn’t much like women. According to Plutach, Fulvius Stella “loathed the company of women”, and so decided to focus his desire on the mare instead. Although this story of Epona’s birth is the popular one, it is a very unusual beginning for a Celtic deity.
In many sculptures, Epona is represented by symbols of fertility and abundance, such as cornucopias, along with young foals. She is typically portrayed either riding, usually side-saddle, or taming a wild horse. Many households, particularly those who kept horses or donkeys, had statues of Epona on their household shrines. Epona is venerated in other areas; the Welsh Rhiannon is an adaptation of Epona’s role as goddess of the horse.

The Magical Horse of Odin:

In Norse mythology, Odin, the father of all gods, rides on an eight-legged horse named Sleipnir. This powerful and magical creature appears in both the Poetic and Prose Eddas. Images of Sleipnir have been found on stone carvings dating back as far as the eighth century. Many scholars believe that Sleipnir, with his eight legs instead of the usual four, is representative of the shamanic journey, which implies that this horse’s origins may go far back into Proto-Indo-European religion.

Horses in Divination:

In Old Norse Religion in Long-Term Perspectives, authors Anders Andrén, Kristina Jennbert, and Catharina Raudvere tell of the use of the horse as a divinatory tool by early Western Slavic tribes. This method, called hippomancy, involved the breeding of sacred horses to be used as oracles. Divination was performed when a horse walked over two spears placed in the ground in front of a temple. The pattern in which the horse stepped over the spears – including whether or not a hoof touched the spears – all helped the shamans determine the outcome of the matter at hand.
Sometimes, a horse is representative of doom and despair. Death is one of the Four Horsemen of the Apocalypse, and each of the four rides a different colored horse. In the Book of Revelations, Death arrives on a pale horse: “And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”
Interestingly, this Death image is repeated in the Tarot, as the Death card is typically portrayed as arriving on the back of a pale horse. However, it’s important to remember that this card doesn’t actually mean physical death – instead, it’s symbolic of transformation and rebirth. In that context, one might almost look at the horse as a guide on the journey to a new beginning. If horses are magical, and can walk or fly between the worlds, perhaps the horse’s presence indicates a recognition that this change is not just material or physical, but that it goes all the way into our soul.

Horses and Fertility Magic:

During the Beltane season, there are Hobby Horse celebrations in many parts of the United Kingdom and Europe. Beltane is a time of lust and sex and fertility, and few symbols are as representative of this as the hobby horse. In England, the hobby horse tradition goes back to the island’s early Pagan roots, as the hobby horse welcomes in the fertility season. These festivals are tied to early pre-Christian fertility rituals, as the horse symbolizes the masculine energy of the season.

Horses and Protection Magic

Hang an iron horseshoe, open end facing down, to keep evil spirits out of your home. A horseshoe found along the side of a road was particularly powerful, and was known to provide protection against disease.

In addition to the horse’s shoe, the skull of a horse is often found in folk magic. In some countries, it is believed that the horse is able to detect malevolent spirits, so keeping a skull around once your horse has died makes sense. Horse skulls have been found under hearthstones and doorways in several locations in England and Wales. In fact, in Elsdon, Rothbury, an interesting discovery was made in 1877 during the renovation of the town church. According to the town’s official website, “When the church was being repaired in 1877 three horses’ skulls were discovered in a small cavity just above the bells. Possibly placed there as a pagan protection against lightning or to improve the acoustics or even as an act of sanctification they are now in a case in the church.”

In his work Teutonic Mythology, Jacob Grimm explains some of the magic behind the head of a horse. He relays the tale of a Scandinavian bard who was banished from the kingdom by King Eirek and Queen Gunhilda. As revenge, he created what was called a nithing-post, designed to put a curse upon an enemy. He placed a stake in the ground, stuck a horse’s head on it, and turned it to face into the kingdom, sending a hex to Eirek and Gunhilda. This apparently wasn’t a new idea, even at that time. According to folklorist Robert Means Lawrence, in his work The Magic of the Horse Shoe, the “Roman general Caecina Severus reached the scene of Varus's defeat by the German tribes under their chieftain Arminius, in the year 9 A.D., near the river Weser, he saw numbers of horses' heads fastened to the trunks of trees. These were the heads of Roman horses which the Germans had sacrificed to their gods.”

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